Peter Singer's Analysis

Taken to its extreme, Singer argues that devotion demands that people should support deficit relief even to the shoot of making real sacrifices, such as not purchase new clothes for themselves, and even to the point of marginal utility. He uses as an example that of a drowning child; if one comes upon a drowning child in a shallow pond, one should bear the child regardless of damage to one's clothes or how numerous people are also in the area. With advances in technology and transportation, Singer argues that distance is no longer relevant, and we thus have a bun in the oven a moral obligation to help those both in our immediate area, solely also those around the adult male of whose pitiful we are now aware (Singer, 1972).

Singer wrote about the famine in Bangladesh and the moral imperative to do what one brush off in order to end the suffering. His essay was published before the FarmAid concert or t

Singer's line of descent also seems to run counter to the basic tenets of capitalism, which maintains that "greed is inviolable" and that consumerism is a required engine for continued economic growth.

He does accept that it may be beneficial to engage in long-term solutions such as agricultural programs in profit to alleviating short-term need, but by recommending that consumers forego the latest fashions or "unnecessary" consumerism, he is indicting capitalism and unfettered economic growth. inclined the recent collapse of the housing market in the united States and the financial turmoil in which an increasingly interconnected world finds itself as a result of global consumerism, his argument, while drastic, resonates in today's economic environment.

he "We Are the World" record, two events that he would possibly take issue with. According to Singer's reasoning, it is all salubrious and good that products were used to raise money for the causes involved with these programs, but he would argue that the individuals who bought the record
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