Introduction of Consistency and Coherency

With respect to providing the means by which individualists may achieve personal identity, John Friedmann holds that the billet of the individual must be inseparable from the role of the society as a whole. This sort of empowerment enables individuals to gain some mark of control over what happens in their own lives (Friedmann 92). The society of pre-1970 Ladakh was maven within which each member of that society had an important role to play in providing the entire society with those goods and services demand for the sustaining of the society. Each person in the society of pre-1970 Ladakh, thus, was appropriated with the means to capture a personal identity through providing an essential plowshare to the society (Norberg-Hodge 1).

Schumacher praised the Buddhist approach to field of study. This approach to march, according to Schumacher, provide a person with an opportunity to develop and to use the potentialities of biology, physiology, and psychological science to transcend the ego-centric approach to life; and to join the wider local anesthetic community in common enterprise. He stated that this approach to work provides the goods and services need for sustenance, and does so through the use of local resources. This approach to work, according to Schumacher, also provides a basis for a realization of individual self worth. This approach to the c at oncept of work was integral to the society of pre-1970 Ladakh (Norberg-Hodge 2).

Overall, it is the touch sensation of this writer that the advantages to the Ladakhi of being included in the process of globalization are fare outweighed by the disadvantages associated with associated with the process of globalization. Norberg-Hodge believes that the adverse set up of globalization can be reversed. The opinion of this writer is that such a reversal is all but impossible once Western capitalist economy has taken hold.

6.

Poverty, a concept not previously recognized by Ladakhi as applicable to their society, go out become a reality to the Ladakhi as large-scale capitalism introduces inequities into Ladakh's society.

Friedmann, J. Empowerment: The Politics of Alternative Development. Cambridge, Massachusetts: Blackwell Publishing, 1992.

4. With the loss of societal role and function lead come social dissention amidst members of Ladakhi society, especially so in relation to the Buddhist and Moslem population groups within Ladakh.

10. The incorporation of Ladakh into the process of globalization will destroy the strong link in the midst of Ladakhi society and the biosphere, replacement that link with a societal dependence on manmade technology. The turn out will be a social disconnection between the Ladakhi and their physical environment, wherein the focus becomes the exploitation and control of the physical world, as opposed to a focus on living in harmony with and protecting the physical world.

Barber, Jihad Versus McWorld. Cambridge, Massachusetts: Harvard University Press, 1995.

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